In 1863, Kingsley wrote The Water Babies, a curious children’s book in which there are various allusions to evolution, e.g. When nature was examined, God was absent. Charles Kingsley died of pneumonia on January 23, 1875. Writing to the Rev. “There seems to be no more design in the variability of organic beings, and in the action of natural selection,” he admitted in his Autobiography, “than in the course which the wind blows.” Kingsley was an amateur naturalist who had been ordained as an Anglican curate in 1842, and two years later as a priest. And in his Variation of Animals and Plants Under Domestication (1868) he wrote, “I have . . Doing so was a difficult challenge, but if religious belief withered a bit and lost some of its radiance they didn’t seem to care much; it was more important to get on the correct side of Darwin. Like theistic evolutionists to this day, the inconsistent Kingsley had a serious problem with coherence. For his support of the Darwinists, Kingsley was elected a Fellow of the Geological Society in 1863, seconded by Charles Lyell. He was a founding member of the Christian Socialist movement; he was becoming known as a writer of novels that promoted the cause of the poor, and even better known for his historical novels, e.g. Hypatia (1853) and Westward Ho (1855). Even the article we are directing you to could, in principle, change without notice on sites we do not control. In a book of sermons, Kingsley wrote: ‘The Black People of Australia, exactly the same race as the African Negro, cannot take in the Gospel … All attempts to bring them to a knowledge of the true God have as yet failed utterly … Poor brutes in human shape … they must perish off the face of the earth like brute beasts.’11,12. Tom (a human child who has become an amphibian with gills and now lives in the water) approaches Mother Carey, a synonym for Mother Nature, and says, ‘I heard, ma’am, that you were always busy making new beasts out of old.’ She replies, ‘I am not going to trouble myself to make things … I sit here and make them make themselves.’7 In another chapter, there is a tongue-in-cheek story about a race of men whose generations gradually change into apes. This desire for anonymity did not last long. (Taylor I., ; Kingsley’s letter of thanks was dated 18 November 1859, which means he received his copy at least a full week before the official publication date. At the opposite end of the spectrum, the most unambiguous kind of atheism was expressed by the young, freethinking Frenchwoman Cl�mence Royer, who first translated the Origin into French in 1862. Kingsley had publicly declared the simian ancestry of humans four years before Darwin’s Descent of Man (1871) and Kingsley’s adulatory quotations remained in every subsequent edition of Origin up to the sixth and last published in 1872. I question whether the former be not the loftier thought. He corresponded with Darwin and Lyell, and pursued a friendship with Thomas Huxley, the anti-Christian British biologist known as ‘Darwin’s bulldog’. . But who was the first theistic evolutionist? To Kingsley ‘evolution must have meaning and purpose, two attributes that Darwin had tried to eliminate from his own theory’. However, Kingsley does not choose to satirise the theory of natural selection itself; instead he parodies the reaction Darwin's ideas provoked. In 1859 the 40-year-old Kingsley had risen through the ecclesiastical heights to preach the Palm Sunday service for Queen Victoria and Prince Albert, an act quickly followed by his appointment as Her Majesty’s chaplain. Even less to his credit, he was quite willing to use those who held to a theistic account of evolution, such as, for example, the Reverend Charles Kingsley as shields against the charge of atheism. Charles Kingsley (1819-1879) on February 6, 1862, he stated, “It is very true what you say about the higher races of men, when high enough, replacing & clearing off the lower races. Such intimate contact with prestige and power seldom goes otherwise unrewarded, and he was soon offered the position of Regius Chair of Modern History at Cambridge University. One wonders how Kingsley could make such a mistake. A minister first serving as curate in Eversley, Hampshire, Kingsley had gained notoriety with his poetry, popular novels, and tireless high-profile campaign for sanitation and public health efforts. Natural selection was a phenomenon that could never be governed, or set in motion by a Creator. Kingsley had misunderstood that the main point of Darwin’s book was to remove the Creator from nature” (Charles Darwin: The Power of Place, p. 95). What would Kingsley have thought of The World of Life? Kingsley has the fairy say: ‘Folks say now that I can make beasts into men, by circumstance, and selection, and competition, and so forth … if I can turn beasts into men, I can, by the same laws of circumstance, and selection, and competition, turn men into beasts.’8, Kingsley was eager to side with the proponents of evolution. ‘All I have seen of it awes me,’ he wrote, ‘both from the heap of facts and the prestige of your name, and also with the clear intuition, that if you be right, I must give up much that I have believed and written.’2 This apparently posed no problem to him, for he went on to say that he was now free from the ‘superstition’ that God needed a fresh act of creation for each type of creature. Charles Kingsley’s Water Baby Discovers the Truth about Darwin’s Controversial Evolutionary Theory Curiously, reading Alfred Russel Wallace’s Contributions to the Theory of Natural Selection (1870), Kingsley asked Wallace “to extend to all nature the truth you have so gallantly asserted for man [i.e., that the special attributes of the human intellect could not be explained by natural selection but required an ‘Overruling Intelligence’].” Charles Kingsley, the Christian social reformer and historian now best remembered for The Water Babies, wrote appreciatively to Darwin, on previewing The Origin of Species, that a Deity who created “primal forms capable of self development” was “a loftier thought” than one who had created each kind separately. From a strict common-descent perspective, nothing prohibited calling upon intelligent design and teleology to help explain life’s origin and its evolutionary development. The son of a clergyman, he grew up in Devon, where he developed an interest in nature study and geology. Charles Kingsley, Creation and Evolution Charles Kingsley was, at various times, Regius Professor of Modern History at the University of Cambridge, Tutor to the future King Edward VII, Rector of Eversley, Canon of Westminster Abbey and the author of The Water Babies, Hereward the …
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