Moreover the Jewish Kabbalists taught that there is a Heavenly Mother aswell as a Heavenly Father, as the following quotes from the Encyclopedia Judaica artical on KABBALAH indicate:References to male and female appear not only in thesymbolism of father and mother, son and daughter...but also in the striking use of sexual imagery whichis a particular characteristic of the Zohar...p. 573The Sefirot Hokhmah and Binah now become the parzufim ofAbba and Imma ("father and mother")...p. 599Now regardless of whether this teaching was believed by the Nazarenes, or whether or not it is "Jewish", our understanding of it must be based on the Scriptures (see 2Tim. The Ruach HaKodesh is the allagorical "Mother" oposite the Father. Now the Hebrew word RUACH (Aramaic RUCHA) is grammatically feminine as is the phrase Ruach HaKodesh. In divinity, however, there is no gender" (Jerome's Commentary on Isaiah 11)This explanation contains an astonishing admission. 14:16).The ancient Nazarene and talmid of Yeshua T'oma (Thomas) was one of themany Talmidim that eventually travled into the Parthean Empire. The Ruach is pictured allegorically throughout the Tanakh as the feminine or motherly aspect of Yahweh, and is also synonymous with Wisdom, as depicted in the Proverbs where wisdom says, "Yahweh possessed me in the beginning of his way, before his works of old. I quote now Jerome, the author of the Latin Vulgate: "In the Gospel of the Hebrews that the Nazarenes read it says, "Just now my mother, the Ruach haQodesh, took me." So when in creation were G-d's invisible attributes manifested in man and made clearly seen. The Gospel of Thomas is an early Christian non-canonical sayings gospel. To begin with, in Hebrew and Aramaic Ruach HaKodesh is a feminine term, so that in the original language of the Bible, the Ruach HaKodesh is always a "she". RE: Ruakh haKodesh is not the Holy Spirit, 9. He believes there is no gender in Elohim, therefore, it does not matter whether Elohim is referred to as a "he" or a "she" or an "it", presumably. Moreover the Jewish Kabbalists taught that there is a Heavenly Mother aswell as a Heavenly Father, as the following quotes from the Encyclopedia Judaica artical on KABBALAH indicate:References to male and female appear not only in thesymbolism of father and mother, son and daughter...but also in the striking use of sexual imagery whichis a particular characteristic of the Zohar...p. 573The Sefirot Hokhmah and Binah now become the parzufim ofAbba and Imma ("father and mother")...p. 599Now regardless of whether this teaching was believed by the Nazarenes, or whether or not it is "Jewish", our understanding of it must be based on the Scriptures (see 2Tim. The Ruach HaKodesh is the spirit or character aspect of Yahweh, and therefore a part of Yahweh (Isa 40:13). How about we switch to 'Ruakh Elohim' as in Gen 1:2 instead. . Now no one should be offended by this, because "spirit" in Hebrew is feminine, while in our language … Jan-24-2002 at 02:59 PM (UTC+3 Nineveh, Assyria). It is believed that early Christians buried works such as the Gospel of Thomas so that they would not be des… Rather, he would have confessed that the Ruach haQodesh was the true Sophia in contrast to the pagan imitation.The connection between the Ruach haQodesh and Sophia is more pronounced in the Apocrypha. Now you may be thinking that these concepts are very strange, but they are not so strange in the context of Judaism. This is feminine isn't it? 1:5; 5:5).Another important quote from the Gospel according to the Hebrews may be found in a number of anciant writings.
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