A.). His plan is to use all of it for your good and your blessing. 3. 5. Temporal calamity often visits the people of God. Isaiah 41:5 "Islands have seen it, and shuddered; the ends of the earth trembled; they have approached, and drawn near." I will strengthen thee; I will help thee, &c.] I will, I will, I will. They are chosen, called, and not rejected (v.8-9). THIS TEACHES US TO CLING TO CHRIST ALL THROUGH LIFE. We want One to help who embraces all being, all time, all eternity. Birch.). “Well,” said he, “if it were I, Martin Luther, and the Pope of Rome who had to fight it out, I might well despair; but if it be the Pope against Martin Luther and Martin Luther’s God, then woe be unto Antichrist.” God is in the quarrel of the man who attacks error; God is in the quarrel of the man who is trying to do good, to reclaim his fellow-creatures from sin, and to establish the kingdom of Christ. It is more than the Father looks for under the present mode of our existence. Now divide the words, and view them separately. II. Your fellow-men may ridicule you because you have become religious. The term used imports, that when our burthen is so heavy and cumbersome that we cannot with all our exertions support it, God promises that he will take hold of it at the opposite end, and bear it together with us. . 1999. The young officer who was fighting by the side of an old veteran was surprised to find his face blanched with fear. But the pertinacity with which idol-worship was upheld, not only amongst the heathen nations around Judea, but even in Judea itself, rendered every possible effort necessary to withstand its influence, and to suppress its growth. https:https://www.studylight.org/commentaries/gsb/isaiah-41.html. A religious fear is nothing but an awful reverence, whereby people keep a fit distance between the glorious majesty of God and the meanness of a creature. So will God do for his people, who are authorized in all their troubles to say to him, “Arise, and plead thine own cause.” “Whoso toucheth them, toucheth the apple of his eye:” and “his eyes run to and fro throughout the whole earth, to shew himself strong in behalf of those who trust in him:” and every perfection that he possesses will he put forth for their preservation and protection — — —, Yet, as his people are required to exert themselves, and are apt to be discouraged on account of their extreme weakness, he promises them,], [We are told that he will “put strength into his people [Note: Psalms 29:11. He helps us by setting his love and favor on us, and by answering when we call to him. New York. And we ought carefully to observe the reason which he assigns —, For I am with thee. WHAT IT IS FOR A PERSON NOT TO FEAR, nor be dismayed. I. They do not need to fashion other gods to bow down and give bribes to. Many good people are full of fears. II. THE PROMISES WHICH GOD GIVES TO PREVENT PEAR AND DISMAY. Oh the rhetoric of God! Therefore will we not fear, though the earth be removed, and though the mountains be carried into the midst of the sea, God is in the midst of us: we shall not be moved. https:https://www.studylight.org/commentaries/hcc/isaiah-41.html. In like manner, when we think that God is absent, or doubt whether or not he will be willing to assist us, we are agitated by fear, and tossed about amidst many storms of distrust. Ever since Adam hid himself in the garden, fear has been characteristic of our attitude towards God. The possession of such courage is to be coveted. THE NATURE OF COURAGE. Still less is it likely that sinful creatures should be fearless. 3. The International Bible Lesson (Uniform Sunday School Series) for December 12, 2010 , is from Isaiah 41:8-10, 17-20 . 4. If He says, “Fear not,” He means it. https:https://www.studylight.org/commentaries/jfb/isaiah-41.html. Still less is it likely that sinful creatures should be fearless. By nature we are timid and full of distrust, but we must correct that vice by this reflection, “God is present with us, and takes care of our salvation.”, Yet I will assist thee. ].” In this expression there is something deserving of especial notice. Be it so then, that our burthen is too heavy for us: but is it too heavy for him also? How He becomes their God, and upon what terms. Yea, this would be their dread; they would be glad to escape from God if they could. Why, then, should we fear? Be not dismayed - תשתע ואל veal tishta, "And be not dismayed. Is it not a solemn life when we think of all its responsibilities, if we are not found looking to the true source and finding the true power? THE WORDS THEMSELVES. “I am with thee,” poor, feeble thing as thou art. 3. II. True indeed, some are borne up above all such fears, and are “assured, that, when the earthly house of this tabernacle shall be dissolved, they have an house not made with hands, eternal in the heavens:” but all are not so privileged; or rather, all do not so fully attain the enjoyment of their privileges: and to them a doubt or suspicion of their ultimate acceptance with God is a source of the most disquieting apprehension.]. 1. Then His support is effectual. In the contemplation of this, David says, “God is our refuge and strength, a very present help in trouble. If, now, you read from Isaiah 41:10, you will see who it is that promises help. The phrase is a Hebrew mode of expression, meaning that God‘s hand was faithful, that it might be relied on, and would secure them.
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