subj. The use of “Most High” for God emphasizes that no threat can ever overpower Him. Elect out of the elect, they have "attained unto the first three," and shall walk with their Lord in white, for they are worthy. But it can also be APPLIED to believers of all ages, and thus many have turned to this Psalm to find comfort, assurance and strength during the trials of life. The apostle Paul speaks to this in Ephesians 6:10-11, “Finally, my brethren, be strong in the Lord, and in the power of His might. therefore the children of men put their trust under the shadow of thy wings. As if it were not enough to call the Lord his refuge and fortress, he adds, "My God I in him will I trust." Under the shadow of the Almighty - Under his protection, as if under his wings. Walls cannot keep out the pestilence, but the Lord can. 2. The penman of this Psalm is uncertain. Elect out of the elect, they have "attained unto the first three," and shall walk with their Lord in white, for they are worthy. Special grace like theirs brings with it special immunity. Shall abide - Margin, as in Hebrew, "lodge." No shelter can be imagined at all comparable to the protection of Jehovah's own shadow. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. He that dwells in the secret place of the most High shall abide under the shadow of the Almighty. Abiding where God abides. The occasion of it seems to have been that great pestilence recorded 2 Samuel 24 The psalmist representeth the state of the godly, Psalm 91:1,2. But הביא is not to be taken, with Ewald and Hitzig, in the signification of bringing as an offering, a meaning this verb cannot have of itself alone (why should it not have been ונקריב?). He that makes God his habitation and refuge, as he is called below, Psalm 91:9, resorting to him, and relying upon him in his dangers and difficulties, shall not be disappointed of his hope, but shall find a quiet and safe repose under the Divine protection. Walls cannot keep out the pestilence, but the Lord can.As if it were not enough to call the Lord his refuge and fortress, he adds, "My God I in him will I trust." ((n) T. Hieros. The Almighty himself is where his shadow is, and hence those who dwell in his secret place are shielded by himself. The blessings here promised are not for all believers, but for those who live in close fellowship with God. But if we abide in communion with our God, He will be to us a strong fortress, a tower of defense that will keep us safe from every attack of our enemy. Where there is every reason and warrant for faith, we ought to place our confidence without hesitancy or wavering. Those who through rich grace obtain unusual and continuous communion with God, so as to abide in Christ and Christ in them, become possessors of rare and special benefits, which are missed by those who follow afar off, and grieve the Holy Spirit of God. Dear reader, pray for grace to say, "In him will I trust." Into the secret place those only come who know the love of God in Christ Jesus, and those only dwell there to whom to live is Christ. Psalm 91:1 "He that dwelleth, in the secret place of the most High." It is but poor comfort to say 'the Lord is a refuge,' but to say he is my refuge, is the essence of consolation. The word rendered "dwelleth" here is a participle from the verb to "sit," and here means "sitting:" literally, "sitting in the secret place," etc. O that we more fully carried out the Psalmist's resolve! ((n) T. Hieros. Foes in flesh, and foes in ghostly guise are alike baulked of their prey when the Lord of Hosts stands between us and their fury, and all other evil forces are turned aside. Let’s read Psalm 91:1-2: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. Into the secret place those only come who know the love of God in Christ Jesus, and those only dwell there to whom to live is Christ. [16] The omission of this word by a copyist would be very natural, from its confusion with the numerical heading of the psalm and the initial letter of the word that now begins it.Benson CommentaryPsalm 91:1. To them the veil is rent, the mercy-seat is revealed, the covering cherubs are manifest, and the awful glory of the Most High is apparent: these, like Simeon, have the Holy Ghost upon them, and like Anna they depart not from the temple; they are the courtiers of the Great King, the valiant men who keep watch around the bed of Solomon, the virgin souls who follow the Lamb whithersoever he goeth. Psalm 91:1 "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." I will say of the LORD, He is my refuge and my fortress: my God; in Him will I trust.” Before we consider a few thoughts on these verses, it’s good to point out that this Psalm is what we call a “Messianic Psalm,” which simply means that the Spirit of God had the Lord Jesus in view as He inspired this precious Psalm. He sitting in the hiding place of the Most High; In the shadow of the Almighty he lodgeth, I say to Jehovah, My refuge and my fortress, My God, I trust in Him. Let others say what they will, be it ours to say of the Lord, "he is our refuge." The suffix is here either gen. To take up a general truth and make it our own by personal faith is the highest wisdom. The idea is that of calm repose; of resting; of sitting down - as one does in his dwelling.In the secret place - On the meaning of this see the notes at Psalm 27:5. The secret place; or, hiding-place. Those who believe should also speak - "I will say," for such bold avowals honour God and lead others to seek the same confidence. Bttcher also erroneously renders it after the analogy of Proverbs 2:10 : "that we may bring wisdom into the heart," which ought to be בּלב. Dear reader, pray for grace to say, "In him will I trust." Compare Psalm 31:20; Psalm 32:7. Let us, when we are secure in the Lord, rejoice that our position is unassailable, for he is our fortress as well as our refuge. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. Compare the notes at Psalm 17:8. No moat, portcullis, drawbridge, wall, battlement and donjon, could make us so secure as we are when the attributes of the Lord of Hosts environ us around. The blessings here promised are not for all believers, but for those who live in close fellowship with God. He who dwells in an impregnable fortress, naturally trusts in it; and shall not he who dwells in God feel himself well at ease, and repose his soul in safety? I was baptized when I was 8 years old. THE ARGUMENT. The meaning of וּכיראתך is determined in accordance with this. When it speaks of abiding “under the shadow of the Almighty,” it reminds us of a mother hen sheltering her young under her wings. Those who through rich grace obtain unusual and continuous communion with God, so as to abide in Christ and Christ in them, become possessors of rare and special benefits, which are missed by those who follow afar off, and grieve the Holy Spirit of God. "I will say of the Lord, He is my refuge and my fortress." The proposition is universal, and is designed to embrace all who are in this condition.
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