Respecting the Jews in former times, it is said, “All that have found them, have devoured them: and their adversaries said, We offend not; because they have sinned against the Lord [Note: Jeremiah 50:7. Thus have I faithfully declared unto you what I verily believe to be the truth of God: and I appeal to yourselves, whether I have given an exaggerated statement, or whether I have declared more than you you will find to be true, if you will only seriously reflect upon it as before God. Nor is it in respect of civil rights only that they are so disregarded: their religious interests also are altogether overlooked. ]?” And may not the Jews themselves adopt, in reference to us, the lamentation of David, “I looked on my right hand, and beheld; but there was no man that would know me: refuge failed me; and no man cared for my soul [Note: Psalms 142:4. Jeremiah 30:17. It is the feeling of these wants which in the minds of men perpetuates the corresponding feeling of the necessity of remedy which supports the character and claims of Christianity in the world; while, at the same time, it is the slowness of men to embrace with sincerity and practical earnestness the proffered remedy thus felt to be required, and felt to be real, which renders the faith in the crucified Saviour inoperative and unfruitful. He confirms what I have before said, — that the extreme evils of the people would be no hinderance when God came to deliver them, but, on the contrary, be the future occasion of favor and mercy. We may make what profession of piety we will; but we shall prove to demonstration, that we have no love either to God or man in our hearts, if, after this warning, we neglect to seek the welfare of the Children of Israel. Zion, whom no man seeketh after — Some have taken this phrase as explanatory of the preceding, in the sense that Zion, taken etymologically, means wasteness or aridity; but this etymology is disputed, and is not necessary to an intelligible understanding of the sentence. But we keep that people out of sight, and never make the prophecies relating to them a subject of our ministrations. Outcast — as a wife put away by her husband (Isaiah 62:4, contrasted with Jeremiah 30:12). https:https://www.studylight.org/commentaries/hcc/jeremiah-30.html. The words thus explained, will lead us to consider the treatment shewn to the Jewish people, and the light in which their conduct is viewed by Almighty God. ]; and with the angel, of whom the Prophet Zechariah speaks, have pleaded for them: “O Lord God of Hosts, how long wilt thou not have mercy on Jerusalem [Note: Zechariah 1:12. BibliographyBarnes, Albert. Our duty has been, to “declare to our people the whole counsel of God:” and yet we have passed over this subject, as unworthy of our own attention, or of theirs: and those mysteries which caused the holy Apostle to exclaim, “O the depth of the riches both of the wisdom and knowledge of God! 17. Christianity offers to maintain a communication between this world and that eternal world of holiness and truth. If, as is probable, we do not see any great evil in this conduct, let us proceed to investigate it in some different particulars. Jeremiah 30:17. DD. Ver. Do we not read of even females who “laboured in the Lord, yea, and laboured much in the Lord [Note: Romans 16:12. He comes to purify some presupposed corruption, to repair some antecedent ruin, to satisfy some preexisting wants. I know, that to speak of that whole people as in a state of guilt and condemnation, is by many deemed uncharitable and severe; and I am far from censuring those whose feelings revolt from so terrible a thought.
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