Now, let us look at their spiritual accommodation--their accommodation to the spiritual israel of God. Compare Psalms 18:8. BibliographyCoke, Thomas. 1905-1909. Jacob. He led him about.âThe commoner meaning is given in the margin. Called "pupil" from Latin. But these turnings make the road seem more round about than it really is. Whatever the consolations of faith are, it is not possible that Christ should be all, unless man actually feels himself to be nothing. It ought to be observed, however, that the Hebrew word מצא, matsa, here rendered found, signifies also to suffice, or provide sufficiently for, as appears from Numbers 11:22, Joshua 17:16 ; 21:14, and some other passages. A sense of the burthen of sin gives way before the manifestation of Christ: and the man that is thus found of God finds his guilty burthen removed, and a full salvation amply provided and ensured. BibliographyTorrey, R. A. This refers, no doubt, to the wilderness through which God brought them to Canaan, and in which he took so much pains with them; it is called the church in the wilderness, Acts 7:38. God thus guards and defends His people. "Hawker's Poor Man's Commentary". In a desert land; in a place destitute of all the necessaries and comforts of life, which also was a type of that desolate and comfortless condition in which all men are before the grace of God finds them out. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. admiration of God’s inestimable goodness and indulgence, when He condescends so to stoop to us as to protect us with His wings, like a bird, and, hovering before us, to instruct and accustom us to follow Him: in which latter words a more than maternal anxiety to teach us is represented. 3. The state in which God finds His servants. 2. Found him in a desert land — This entire passage (10-14) is a highly poetical description of Jehovah’s deliverance of Israel from Egyptian bondage and of the divine care and guidance. For there was manifold, and no ordinary instruction in all these acts of bounty and punishment, wherein God, as it were, put forth His hand, and manifested His glory. He found. God “found” Israel. he compassed him about, by his provident care over him, watching over him and preserving him on every side. One turn of the road hides the next. 3. “Found of God.” This, then, is the commencement of spiritual life; and although when the arrow of conviction first enters into the conscience the sinner exclaims, as Ahab did to Elijah, “Hast thou found me, O my enemy!” Yet presently the soul rejoices in its deliverance. The harsh measure of the Egyptian king would have resulted, if not arrested, in the extirpation of the people. He found him in a desart land, &c. He led him about, &c.— He sustained him, &c. He compassed him about, &c. Houbigant renders this, after the Samaritan: He sustain'd them in a desart land: He made him fat in a dry and sandy place: He was present with him; he took care of him: He kept him as the apple of his eye. First, here is the believer “found” of God. babah, used of the small round dark pupil of the eye. 2. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And thus the believer is instructed; and he comes to take a bolder step, and to feel his stand more secure, as being anchored upon the Rock of Ages, and putting his trust in the sure Word of God. He - the Lord, found him - Jacob, in his descendants, in a desert land - the wilderness. He instructed them by mercies, by warnings, by judgments; He instructed them by many a token of loving kindness, by many an interposition of power, by many a signal manifestation of His determination to bless the obedient and to punish the transgressors. Compare Psalms 32:7. Verses 1-43. In the desert land, and in the waste howling wilderness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The work of redemption is Divine in its commencement, as well as its consummation; and the Holy Spirit, through whose operations alone the soul is prepared for final glory, gives the first impulse, and excites the glorious aspiration. "Commentary on Deuteronomy 32:10". BibliographyClarke, Adam. He kept him as the apple of his eye — This figure denotes the tenderest care of Jehovah. A.). They afterwards descended, he tells us, into a valley, by a passage easy enough, and stopping to dine at half past five o'clock, they were joined by the Arabs, who had made an astonishing march to overtake them, p. 326. "Commentary on Deuteronomy 32:10". Often manifold trials enter into the dealings of God with His people; He permits them to encounter sharp afflictions, unexpected trials, it may be heartrending bereavements; He takes from them the earthly prop upon which they were wont to lean too fondly. He did indeed manifest himself to him in Egypt, but it was in the wilderness at Sinai; where he found God, and God found him in an eminent manner, and revealed his mind and will to him, and entered into covenant with him, and imparted himself and his grace and blessing to him, that being the place appointed in Egypt for God and Israel to meet together, Exodus 3:12. "Commentary on Deuteronomy 32:10". Here are the several stages of Christian experience. “I was found of them that sought Me not”; and, however these words may especially allude to the calling of the Gentile Church, you observe that they are descriptive of every believer’s individual experience. For the most part, he knows not what is the matter with him; why he is so distressed; why he can take no rest; why the things of eternity keep rolling in upon his soul; why he stands in continual dread of the wrath to come; why his mind is so exercised with thoughts upon God; why he feels condemnation, bondage, and misery. Deuteronomy 32:1. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, He found him in a desert land, and in the waste howling wilderness, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible, "He led him about, he instructed him, he kept him as the apple of his eye. To make it worse, we preceded the robbers, and an ignorant guide among our people led us astray. The song which Moses, by the appointment of God, delivered to the children of Israel, for a standing admonition to them, to take heed of forsaking God. "Whedon's Commentary on the Bible". (Deuteronomy 32:10-12) In the solemn councils of eternity God the Father gave to his Son a Bride. In the waste howling wilderness - literally, "in a waste, the howling of a wilderness," i. e., a wilderness in which wild beasts howl. As the apple of his eye — As men use to keep the apple of their eye, that is, with singular care and diligence, this being, as a most tender, so a most useful part. I apply the same meaning to what follows, “he instructed him;” for some, in my opinion improperly, refer it to the Law, (261) whereas it rather relates to the teaching of experience. BibliographyJamieson, Robert, D.D. "Commentary on Deuteronomy 32:10". Nor even when the Lord is pleased to raise him up to some hope, to apply some sweet promise to his soul, to encourage him in various ways under the ministry of the word, can he often take the full comfort of it. Then it is said further, that “He led him about.” This is in allusion to the circumstance that God did not lead the people by a straight path through the wilderness, from the margin of the Red Sea towards the promised land; but in place of this, forty years were occupied in a circuitous route. This beautiful similitude strikingly illustrates the tenderness with which the Almighty led Israel from Egypt to Canaan, and the loving kindness which He still manifests towards all who seek Him in the wilderness of this world. Isaiah 51:1-2. Or, he compassed him about by his provident care, watching over him and preserving him on every side. The Jews, who are wont to trifle hazardously with things they do not understand, have invented fables respecting this passage, which have no relation to the meaning of Moses, who unquestionably spoke of the eagle as he might of any other bird. "The Treasury of Scripture Knowledge". A Christian has to grow in knowledge as well as in grace.
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